The Scroll of Revelation, 29 - An Antichrist in Every Empire

Law Of Diminishing Returns Definition - The Scroll of Revelation, 29 - An Antichrist in Every Empire

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Revelation 17:3, 8-14, Commentary, Part 2

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Law Of Diminishing Returns Definition

The unveiling of the antichrist

I recommend that the first of the five "fallen" kings of John's foresight could well be Nimrod, followed by the Assyrian Sennacherib.

Who then is third of the five? Babylon returns to power in the early 600's B.C., and of the "Neo-Babylonian" kings, the many by far is Nebuchadnezzar. He is so great, and so powerful, and so creative, and so against Israel at times, that the fallen ruler Saddam Hussein is convinced that Nebuchadnezzar should be brought back to life in his (Saddam's) own person! To this end he "rebuilt" Babylon on a dinky scale, and settled his own name on every brick.

Nebuchadnezzar's reign is well documented in Biblical and extra-Biblical sources. He is in Kings and Chronicles and Isaiah and Daniel. He besieged Jerusalem, and took King Jehoiachin prisoner, as now backslidden Judah is not even to be protected from the invader. Their sin is just too heavy a burden around their neck, and they must go down. He carries away first much of Jewish treasure and people, leaving only the poor (Ii Kings 24:13-14). He builds a siege wall around Jerusalem (25:1), kills King Zedekiah's sons, even blinding Zedekiah in the process (25:7). He burns the temple (25:9), captures the rest of the citizen (25:11) and categorically places in the Temple of Marduk at Babylon, the treasures from the Temple of God (Ii Chronicles 36:7). Marduk is a mythical descendant of Nimrod, and one can even see three letters of Nimrod's name in the later manifestation.

Now it should be seen that, as Jeremiah recounts in chapters 21, 22, and 27 of his prophecy, Nebuchadnezzar is a "servant" of the Lord, even though unwittingly and for his own reasons. He is God's whipping-boy for His people. But as Pharaoh was raised up for the purposes of God and later drowned in the Red Sea, so judgment will fall on Nebuchadnezzar and Babylon for their treatment of Israel (Jeremiah 50-51).

Daniel recounts incidents in Nebuchadnezzar's life, subsequent to the fall of Jerusalem. His insights into the varying degrees of that monarch's devotion to Yahweh are helpful in our understanding of his heart. Nebuchadnezzar seemed to be pleased with Daniel and his Jewish companions, as he had been with Jeremiah before them, yet he prolonged on in his idolatry and especially his unbearable pride. The image of gold (Daniel 3) which by the way previews the image of the beast (Revelation 13), was erected to remind citizens of the greatness of the King. This model became the intuit for the punishment of the three young Hebrew friends of Daniel. Yet God breaks straight through into Nebuchadnezzar's life by salvage them from the fiery furnace. Earlier, Daniel's revelation of the meaning of a troubling dream had likewise awakened him to the greatness of the God of Israel. His respect grows from merely including the true God with his own gods, to honoring that God as supreme, but never to worshiping Yahweh alone.

Later in the story (Daniel 4) we see Nebuchadnezzar reasoning back on his glory with satisfaction and pride. At this point he is humbled before the Empire, but is later restored. Altogether then, a proud, sometimes blasphemous, idolatrous, anti-semitic King of Babylon was this Nebuchadnezzar, and for that intuit we can comprise him in the list of antichrists.

Babylonia falls again, and is supplanted by Persia whose Cyrus the Great conquered Babylon in 536 B.C. Here it becomes more difficult to find a man who fills the bill as "man of sin" of the hour. Yet, judging from the narrative of the Revelation 13 beast in terms of animals, there is no doubt that the bear, or Persia, must be included in the history of the man of sin. Now, the Persian Emperors were despotic and often cruel, and by all means; of course worshiped the wrong god. However, they were by and large amiable to Israel. Cyrus, who inherited the captive Jews, immediately released them. Succeeding rulers tried to reserve the growing state of Israel against foreign elements of that day who did not want her to prosper.

And were the Persian kings also "King of Babylon"? Yes, until the advent of Xerxes, some Emperors later, this was the honorary title they claimed. And Xerxes? Though he is a "legitimate" King of Babylon, it is said he "illegitimized" some generations of advent rulers by storming the Babylonian Temple of Marduk, aka Nimrod. The idea is that it is Nimrod who gives authority to the King. No Nimrod, no King. Knowing that that was the feeling, even in Persia, lets us believe that we are on the right track in seeing only at these Babylonian kings as candidates for the man of sin. Alexander the Great, it is said, restored Marduk to his place, and for many generations the Greek Rulers wore the title again.So, for example, the Bible's Artaxerxes (Ezra 4) is not a King of Babylon, whereas Ahasuerus (Xerxes, Book of Esther) and Cyrus (Ii Chronicles 36:22-23) are, for the above reason. Could either of them be the "antichrist" of the Persian Empire?

Consider the book of Esther, and the wicked plot of Haman, the highest ranking official in the court of Xerxes (if categorically Ahasuerus and Xerxes are the same person, as many believe).

Though the Persian ruler was not possessed of hatred for the Jews, he did submit to Haman's Hitler-like plot that all Jews be destroyed. Genocide, we call it today. straight through the intervention of Esther, the wickedness of Haman and Xerxes was superceded by a plan for Jewish self-defense. But it would seem that any ruler who, as King of Babylon, decreed the extinction of God's people, anyone his ignorance or motivation, would qualify as a candidate for "beast."

Next the great Alexander storms straight through the Persian Empire in the name of Macedonia and Greece. The Greek Empire follows. Alexander is King of Babylon in name, and yet he favors and spares Israel in his conquests. When he dies, his kingdom is divided four ways, as prophesied by Daniel. Out of one of these splits (Daniel 8:8-9) comes "the dinky horn." Bible scholars who are convinced the Bible is not totally true tell us that that horn must be Antiochus Epiphanes, ruler of the largest measure of the Greek domain. Bible believers, however, point out that, no, this cannot be Epiphanes, for the passages about what happens are always couched in an end-time setting. Maybe it is time for these two positions to merge and speak that it is possible for one man to live in two eras. Of course, he must be resurrected to do that. As you know now, this is what I believe happens.

Consider the wickedness of Antiochus and see if he qualifies to be an "antichrist". He was treacherous and deceitful. He wore the title "King of Babylon." He was driven out of Egypt by the Romans and in fury he unleashed evil on Jerusalem. He broke a treaty with that city in order to plunder the Temple for its wealth. He forbade Jewish sacrifices, according to Josephus, for three and one-half years. He slaughtered many Jews. He burned buildings, knocked down city walls. He built an idol altar on God's altar, and sacrificed pigs on it. This is the Old Testament version of the "abomination of desolation." But Jesus in his day said that that abomination was still future. He referred citizen to the book of Daniel. But it had already happened. But it will happen again. Do you see the blurring about this man Antiochus? Is he the "once and future" king?

Antiochus compelled Jews to forsake their worship, development them build temples to his gods. He allowed no circumcision. Many yielded to these pressures. Those who did not were whipped. Or torn to pieces. Or crucified. Or strangled. The Book of Law was destroyed. He was a proud man obsessed with his own worth and deity. On coins you will see his name as Theos Epiphanes "God Manifest", the very narrative of the Son of God (I Timothy 3:16 ).

We mentioned above also the strange case of Daniel 11. No one questions that 11:21-35 has to do with the wicked reign of Epiphanes. But 36-45? With hardly a clue we are suddenly in the end times, even on into part 12 where history is climaxed. From 11:36 to the end is antichrist, all say. But if you blink you'll think for sure it is Antiochus, though none of these things ever happened in his life! I wonder if the Spirit is saying right here in plain sight that this latter-day form is also Antiochus, raised from the dead?

Nimrod, Sennacherib, Nebuchadnezzar, Xerxes, Epiphanes. These five have fallen. One is. Now, since we live in the same Roman era in which John lived there is a sense in which that "one" still is! The Empire that ruled in John's day has never been replaced, only greatly diminished. If we were to use Daniel's model foresight (Daniel 2) as an form of history, it would begin with Nebuchadnezzar's Neo-Babylonia, according to the interpretation, continue to Medo-Persia, then Greece, and ultimately Rome, the "two legs" which would attach to the feet kingdom of the last days. We still live in the "legs" days of Rome. When the Spirit opens the eyes to this revelation, my but does one's world view change!

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